Soupes dorrees. Nym oynons, mynce hem, frie hem in oille
de olyue: nym oynons, boille hem with wyn, tost whit bred . . .
Sops glazed. Take onions, mince them, fry them in oil of
olive: take onions, boil them with wine, toast white bread . . .
(From Take
a Thousand Eggs or More: A Collection of 15th Century
Recipes, by Cindy Renfrow.)
So begins a recipe recorded on a
medieval manuscript. There's just something magical about
using a recipe that's been used for centuries. It's almost
like sharing the dish with the long-gone folk who enjoyed it
in the past. During the Middle Ages, feasts were a pinnacle
of social gatherings, combining food, wine, companionship,
and entertainment. Feasts were a way of celebrating for
noble born and peasant alike. The timing of feasts had a
correlation to the times of bounty, and the harvest, or to
times of religious celebrations, such as Christmas and
Easter.
Medieval-style feasts are still enjoyed today, in person
at Renaissance Festivals or with groups such as the Society
for Creative Anachronism, as well as vicariously within
the pages of fantasy novels. Here are some tips to have a
medieval-style feast of your own this holiday season.
A good feast should last for hours, alternating
entertainment with several courses of food. Like a formal
dinner today, a feast starts with a light course of a sallet
-- a salad of lettuce and/or cabbage and herbs -- or a sop,
such as the recipe for onion soup mentioned above. Cheese
and bread or fruits might also be part of the first course.
But medieval feasters had another reason for starting their
meals with something light and easily digestible: the Four
Humours.
People believed that the body was regulated by four
fundamental forces, known as the Humours, and that an
imbalance of the Humours affected feelings, personality, and
behavior. Although they were sometimes called by different
names, the Four Humours were usually imagined to be
Melancholy, Choler, Phlegm, and Blood. Melancholy was hot
and dry, Choler was cold and dry, Phlegm was cold and moist,
and Blood was hot and moist.
Because all things -- seasons, people, animals, etc. --
were subject to the influences of the Humours, food would be
prepared and eaten in a way meant to balance these forces.
Thus, a dry food would be boiled to add moisture to it, and
a moist food would be baked to dry it. Certain foods would
be eaten together, or spiced in a particular way to
counteract any excess Humour.
While dining on the first light course the feasters might
be entertained by a group of musicians, or a storytelling
bard. A knight may boast of a great adventure, or a dancer
might perform.
The second course, which may be one of several main
courses, includes vegetables and meat, fish and fowl. Dishes
like Peas Porridge, a tasty pea soup; Dragontail, a
sausage-filled bread loaf; or roast duck, with skin
artistically slashed to drain the fat, and a sauce made with
its own blood; even boiled shrimp would fill the table for a
main course. Fancy dishes such as these are served to the
head table first, and a person of note may need to carve a
meat dish, as the Red and White Queens asked Queen Alice to
do at the feast in the end of Through
the Looking Glass. With exception of The
Restaurant at the End of the Universe, looking-glass
land may be the only place where you are introduced to your
meal before you carve and eat it!
The food is even part of the entertainment when a
soltetie is presented. A soltetie is a masquerade for food
presented in a mini-course called a entremet. At SCA feasts
I have attended, solteties have included a roast turkey
dressed in blue and green dyed bread and peacock feathers to
resemble a living peacock, and a live dove that flew from
out of a baked pie (although the dove was certainly added
once the cooked pie was out of the oven!) -- a scaled down
version of the old nursery rhyme of "four and twenty
blackbirds baked in a pie."
Folk in the Middle Ages had a fascination with food that
didn't look like food. A decorated pitcher made of sausage
might be used to pour the gravy, then be sliced and eaten.
Or food might be disguised to resemble a mythical creature,
for example the cockentrice, a suckling pig with the back
half discarded and replaced with a capon. After being
roasted, it was then presented on a platter as a single
mythical creature.
Roast pig was a favorite dish at Christmas time, too. In
Sweden and Denmark, a "Yule Boar" made of bread
sits on the table, presiding over the festal season. The
prominence of pork at the Christmas feasts may be a holdover
from pagan times, when a feasting celebration accompanied
the slaughtering of beasts. Roast goose was also very
common. Remember the huge goose Scrooge gives the Cratchet
family in Dickens' A
Christmas Carol?
Many special dishes were enjoyed in the days leading up
to Christmas. Mince-pies brought a happy month each when
eaten in different houses during the Twelve Days. And a
special Yule cake for Christmas Eve was made from spices,
raisins, lemon-peel, and flour. Even these foods must have
been cooked with the Humours in mind. Wassail, a hot drink,
would be offered to carolers, who were contending with the
cold air: hot and moist to counteract the cold and dry of
Choler. The drinking of wassail was a way of drinking to
health, not only for yourself, but for someone else: a
Christmas toast.
My Scandinavian mother has passed along a tradition from
her ancestors: a Christmas Wreath (see below). This is a
sweet bread, dotted with dried fruit, currants, and citron
that is braided together and shaped as a wreath before
baking. Daubed with a little butter, or eaten dipped in
strong black coffee, it's the perfect way to breakfast on
Christmas morning.
As the courses of a feast continued, the food became
richer and sweeter, culminating with a wonderful dessert.
Often as not, the dessert was a soltetie. A plate of
batter-dipped entrails might be presented with great
flourish, for the delighted diners to discover the batter
conceals nuts and sweet fruits. In Melanie Rawn's Dragon
Prince books, a great feast is given at which the
dessert is a confection replicating the castle of the prince
who was to eat it.
Feasts are a time for the cook's best to be displayed and
enjoyed, even if that best is the moldy cheese, rotting
salmon, and the "great maggoty haggis" at Sir
Nicholas De Mimsy-Porpington's Deathday Party in Harry
Potter and the Chamber of Secrets. The food should suit
the guests, after all. Feasts have always been occasions of
companionship and great food. So spice up some wine, cook a
few treats and try having a little feast of your own. (And
don't forget the roast suckling pig!)